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We. the revolution lucien blanchot
We. the revolution lucien blanchot










we. the revolution lucien blanchot we. the revolution lucien blanchot

Like Bataille, Nietzsche would have a transformative and life-lasting effect on Blanchot. Like Bataille, Blanchot had been a devout Catholic and Nietzsche’s writings on the death of God were formative interventions, life changing, seismic work. Yet somehow, it seems, Nietzsche takes pride of place. Naturally, Blanchot’s engagement with Nietzsche would be mediated through his relation to others, including importantly Sade, Kafka, Rilke, and Hegel, as Balibar notes, but also Mallarmé, Hölderlin, Baudelaire, and René Char, as Annelies Shulte Nordholt reminds us.

we. the revolution lucien blanchot

Four years later, in Le Pas au-delà, published by Gallimard in 1973, Blanchot would return again and again to Nietzsche’s notion of the eternal return, the organizing theme of that important work on (there is a double meaning here) “the step beyond/outside” or “the not beyond/outside” ( LPA, 21, 26, 58, 61, passim). From the very first page of epigraphs, through the lengthy engagement in the “Limit Experience,” in chapters on “Nietzsche, today” and “Nietzsche and fragmentary writing,” to the end, Blanchot is dialoguing first and foremost with Nietzsche, carefully setting forth the multiple possible readings and engagements on the eternal return ( EI, 407-408). Nietzsche appears, alongside Feuerbach and Auguste Comte, among those who “initiated or organized that world without God.” ( PF, 279) In his opus, L’Entretien infini, published by Gallimard in 1969, Blanchot starts and ends his infinite conversation with Nietzsche, lacing the concept of the eternal return throughout his meditations. In La Part du feu published by Gallimard in 1949, Blanchot motivates his multiple essays through the lens of his final chapter, “ Du Côté de Nietzsche,” where he dives into the abyss of godlessness. Nietzsche was, in Étienne Balibar’s words, Maurice Blanchot’s “double.” Blanchot (1907-2003) engaged Nietzsche early-shortly after World War II-and throughout the rest of his writings. Blanchot’s Nietzschean Inspiration with Etienne Balibar, Patricia Dailey, and Annelies Schulte Nordholt












We. the revolution lucien blanchot